In the seventeenth century, the philosophy of space and time emerged as a central issue in epistemology and metaphysics. Rather than being an entity that independently exists over and above other matter, space is no more than the collection of spatial relations between objects in the world: "space is that which results from places taken together". Unoccupied regions are those that could have objects in them, and thus spatial relations with other places. For space was an idealised abstraction from the relations between individual entities or their possible locations and therefore could not be continuous but must be discrete. Space could be thought of in a similar way to the relations between family members. Although people in the family are related to one another, the relations do not exist independently of the people. It was argued that space could not exist independently of objects in the world because that implies a difference between two universes exactly alike except for the location of the material world in each universe. But since there would be no observational way of telling these universes apart then, according to the identity of indiscernibles, there would be no real difference between them. According to the principle of sufficient reason, any theory of space that implied that there could be these two possible universes must therefore be wrong.